Islam religion: 2010
Monday, 15 November 2010

Fasting on the Day of 'Arafah

The ninth day of Dhul-Hijjah (the 12th and final month of the Islamic calendar) is the day of 'Arafah. It is the day when pilgrims stand on the plain of 'Arafah to pray. On this day, Muslims all over the world who do not witness the annual hajj should spend the day in fasting, in preparation for the three days festivity following 'Eid ul-Adha (the celebration marking the end of the hajj commemorating the Prophet Ibrâhîm's willingness of sacrifice).

Abû Hafsah, may Allâh be pleased with him, reported that the Prophet, upon whom be peace, said:

"Fasting on the day of 'Arafah absolves the sins for two years: the previous year and the coming year, and fasting on 'ashûra, (the tenth day of Muharram) atones for the sins of previous years." [Reported by all except al-Bukhârî and Tirmidhî]

In another saying the Prophet's wife Hafsah, may Allâh be pleased with her, said:

"Four things the Messenger of Allâh never neglected: Observing fast on the day of 'ashûra, 'Arafat, three days every month, and offering fajr sunnah prayers early in the morning." [Muslim]

These statements are proof that fasting on the ninth of Dhul-Hijjah, the day before 'Eid ul-Adha was a lifelong practice of the Prophet, peace be upon him, as his wife reported.

There are some reports that fasting is prohibited on the day of 'Arafah. However, it must be understood that this refers to a person performing the hajj. If a person is on the hajj, there is no fast for him or her on the day of 'Arafah. That is undoubtedly a blessing for him because of the hardships of the pilgrimage. In a saying reported by Umm al-Fadl, may Allâh be pleased with her, she said:

"The companions doubted whether the Prophet was fasting on 'Arafah or not. She decided to prove to them that he was not, so she said, 'I sent to him milk, which he drank while he was delivering the khutbah (sermon) on 'Arafah.' " [Recorded by al-Bukhârî]

Prohibiting the pilgrims from fasting on these days is a great mercy for them, for fasting will exert undue hardship on the person performing the hajj, while they are primarily concerned with their pilgrimage. Above all, the pilgrim would not be fasting anyway because he is travelling.
Sunday, 7 November 2010

fast the first eight days of Dhu’l-Hijjah

It is mustahabb to fast the first eight days of Dhu’l-Hijjah for pilgrims and others.

Praise be to Allaah. 

Fasting on the first eight days of Dhu’l-Hijjah is mustahabb for pilgrims and others, because the Prophet (peace and blessings of Allaah be upon him) said: 

“There are no days in which good deeds are more beloved to Allaah than these ten days.” They said: O Messenger of Allaah, not even jihad for the sake of Allaah? The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Not even jihad for the sake of Allaah, unless a man goes out with his self and his wealth and comes back with neither.” Narrated by al-Bukhaari (969) and al-Tirmidhi (757), from the hadeeth of Ibn ‘Abbaas (may Allaah be pleased with him). 

It says in al-Mawsoo’ah al-Fiqhiyyah (28/91): The fuqaha’ are unanimously agreed that it is mustahabb to fast during the first eight days of Dhu’l-Hijjah, before the day of ‘Arafah. The Maalikis and Shaafa’is stated that it is Sunnah to fast on these days for the pilgrim too. End quote. 

It says in Nihaayat al-Muhtaaj (3/207): It is Sunnah to fast the eight days before the day of ‘Arafah, as is stated in al-Rawdah, and that applies equally to pilgrims and others, but it is not Sunnah for the pilgrim to fast on the day of ‘Arafah, rather it is mustahabb for him not to fast then, even if he is able for it, following the example of the Messenger (peace and blessings of Allaah be upon him), and so that he will have more strength for du’aa’. End quote. 

And Allaah knows best.
Thursday, 4 November 2010

More than 50 links To Great islamic Websites

Great Islamic web sites :-

Dr. Zahlool Al-Najjar Websites 

IN Arabic

IN English

 IN French

In Spanish

In Chinese

Dr. Zahlool Al-Najjar is a great Muslim Geologist and Scientist who wrote many books, publications (131 publications as shown on his resume in English), and 10s of journals and reports proving many of the Noble Quranic Geological and Scientific Claims to be accurate through Modern Science and Technologies.


He is well known in the Scientists community of Geology in both the US and Europe, because much of his work and research, especially during his early days of scientific research, was done in these countries while he resided and studied in them.

Harun Yahya Websites.

 Mircles of the Noble Quran



Design nature

Miracles of the Noble Quran.  Video files.

Harun Yahya Refute darwinism

Harun Yahya Refute atheism

Read that Great Book

A great book that contains several articles backed by good Scientific references that prove several of the Noble Quran's Scientific Miracles.

New Islamic Portal

Good islamic website

Islam Online 

A web site that contains the great work of the Egyptian Sheikh (Minister) Yusuf Al-Qaradawi; may Allah Almighty always be pleased with him.

In Arabic language

In English  language

A great web site built by a Muslima sister who recently embraced Islam
May Allah Almighty always be pleased with her.

More Websites About Islam

Comparative Studies, questions & Answers to the most spotlighted issues in Islam. Link to Yusuf Ali's translation of the Quran.

Islamic City

Islamic City Center of Islamic resources geared towards Muslims. Quran, Ahadith, Prayer Time, etc.

The Islam Page --- A storehouse of links to information about all areas of Islam.

Hadith (sayings of Prophet Mohammed peace be upon him), hear the Holy Quran with RealAudio. Principles of Islam.

Learn more about Islam, woman in Islam, organization, comparative religion, and other things.

 Find local mosques searched by zip codes or states, learn about the Muslims status in the U.S., learn about community activities done by Muslims, and you can also donate to help the poors.

Bridgebuilding Between Christian and Muslim

God as seen in Christianity and Islam

Listen To Inter-Faith Dialogues  (J. Badawi)

Islam On The Rise  (Some comparative info).

Black Stone

Tolerance In Islam


The Buhayra Monk Incident 
(Refutes the claim that the prophet got his teachings from Christian sources)

Stories of new Muslims.


A very good site about Islam and Islamic history and information.

Has a good collection of Islamic articles.

Islamic site in French.

Arab Marriage Connection.

Its called the "Arab Marriage Connection" and is a site for Muslimahs (or their families) to find good brothers and vice-versa, Insha'Allah. The site is closely monitored to make sure everything is modest.

An ON LINE Dictionary to the Arabic words used in the Noble Quran.

What would Prophet Muhammad do? 

This site was made by brother William Colletti; an American Muslim brother who embraced Islam.

A 6-year old boy memorized the Noble Quran.

Islam, Quran and Al-Qiyamah (Day of Judgement)

Shedding some Light on Islam. 

This web site uses flash technology that plays neat looking videos about Islam and Christianity.

About the Prophet Muhammed peace be upon him

In Arabic

In English

in Hebrew









Great Websites

Introduction for Non Muslims

Islam: The True Religion

A Brief Illustrated Guide to Understanding Islam

The Muslim Belief

I want to be a Muslim..Now what?

How to become a Muslim

Stories of People finding the truth

Certainty: Condition of "La ilaha ill Allah"

Shahada - Confession of Faith

Answer all questions About islam

In arabic


China.. 中文

French.. Français




RUSSIAN ..Русский





The Noble Quran

Quran Information

Topic Index of the Quran

Index of Quran by Surah

Search Quran by Word

Search Quran in Arabic or English

Quran in Arabic script

Transliteration of the Quran

Translations of the Holy Quran












The Noble Quran English translation by Dr. Muhsin Khan and Dr. Muhammad Al-Hilali

The best website for listening to the best reciters of Qura'an

Translations of THE NOBLE QURAN

Tafseer (An explanation of the verses of the Quran).

How Tafseer is Performed? by Ibn Taymeeyah

In the Shade of the Quran - Part 30 by Sayyid Qutb

Quran Tafsir Ibn Kathir Great Web site to Explain Every verse in Quran (English)

Explanation of Surah al-Ikhlaas -
 The Chapter of Purity by Shaykh-ul-Islam Taqi ad-Deen Ibn Taymiyyah

 (Tafseer translated into English)

Signs of Allah’s Existence

A Reminder of the Story of `Aad and Thamud   Imam Ibn Kathir


Allah Grants Help and Victory to Followers of the True Deen
Imam Ibn ul Qayyim al Jawziyyah

Commentary on the Basmala   Imam at-Tabari

Commentary on the Verse 35:32
Imam Ibn Taymiyyah

Explanation of Soorah al-`Asr -
The Time   Imam Ibn Kathir

Explanation of Soorah al-Kaafiroon -
The Disbelievers   Imam Ibn Kathir

Explanation of Soorah al-Qadr
Imam Ibn Kathir

Explanation of the First Verse in Soorah al-Hujuraat
Dr. Abu Ameenah Bilal Philips

Seek Help in Patience and Prayer (Explanation of 2:153-154)
Imam Ibn Kathir

Tafseer of az-Zalzalah (99):7-8
Imam Ibn Kathir

Tafseer of the Salaf   Imam Ibn Taymiyyah

Warning From Abandoning the Qur'aan

How To Benefit From the Qur'aan

The Excellence of the Followers of the Qur'an

The Veneration of the Mighty Qur'an by Imam al-Bayhaqi

The Qur'anic Path

The Names and Attributes of the Quraan Shaykh Muhammad Jameel Zeeno

The Miracle of Qur'anic Eloquence and Style By Dr. Abdul Radhi Muhammad Abdul Mohsen

The Virtues of the Qur'an By Shaykh `Abdul Qadir al-Arna'oot

Part 1

Part 2

The Meaning of The Pronoun "We" As Used in The Qur'aan

Tafsir in arabic 
Tafsir ibn kathir (in arabic)

Tafsir el tabarie  (in arabic)

Tafsir el Galaleen  (in arabic)

Tafsir el kortobie  (in arabic)

videos About islam

science islam

Prophet of


Search all collections of Hadiths

Chapter 1 from Sharh Riyaad-is-Saalieheen (Explanation of Riyaad-us-Saaliheen) -
 Shaykh Saleem al-Hilaalee

Sahih Bukhari Hadith Database (Includes on-line text search)

Sahih al-Bukhari.Com

Sahih Muslim (Partial)

Sahih Muslim (Full Translation)

Sunan Abu Dawud

Muwatta Malik

An-Nawawis Forty Hadeeth

Forty Hadith Qudsi

Authentic Supplications of the Prophet by Waleed K.S. Al-Essa

Guide to Understanding An-Nawawi's 40 Hadeeth

Indispensability of Hadith

Hadeeth- Rules for Acceptance and Transmission

Some Commonly Quoted Fabricated Ahaadeeth

Rules Governing the Criticism of Hadeeth

The Science of Hadith

Seerah (Biography of the Prophet Muhammad (saw)
The Message of the Prophet's Seerat by Abul A'la Mawdudi

Twelve Proofs that Muhammad (peace be upon him) was a True Prophet

The Prophet Muhammads Conduct and Morals as an Evidence of His Prophethood By Dr. Abdul Radhi Muhammad Abdul Mohsen

The Fiqh us-Seerah Epilogue By Shaykh Muhammad al-Ghazali

Description of the Prophet (SAW) #1

Importance of the Sunnah
The authority of the Prophet and his Sunnah

On the Obligation of Man to Accept the Authority of the Prophet

The Status of Sunnah in Islam

Using The Aahaad Hadith In Issues Of `Aqidah

Examining Our Love for the Prophet sallallaahu `alayhi wa sallam

What is Related From the Early Muslims and Imams About Following the Sunnah - by Qadi `Iyyaad

Rights of the Prophet, sallallaahu `alayhi wa sallam - by Sh. Muhammad Saalih Aal-`Uthaymeen

Introduction to The Sunnah and Its Position in the Islamic Law

Following the Messenger of Allah is a Must

The Deviation of those who are satisfied with The Qur'an to the exclusion of Hadeeth

Status of Ahaadeeth in:
"The Lawful and Prohibited in Islaam"


Signs Before the Day of Judgement

Adab al-Mufrad of Imaam Bukhaaree

Fundamental Beliefs in Islam
Islam: The True Religion

Pillars of Faith - Sh.Ja`far Sheikh Idris



The Hereafter

The Angels

The Books

The Messengers



The Necessity to Refer to the Qur'an and Sunnah

Rights of Allah by Sh. Ibn `Uthaymeen

Mankind's Greatest Need

Aqeedah: The Muslim Belief by Shiakh Mohammad Ibn Salih Al-Uthaimeen

Authentic Islaamic 'Aqeedah & What Opposes it by Abdul Aziz bin Abdullah bin Baz

The Prerequisites of the Declaration of Faith by Jamal al-Din Zarabozo

Aqeedatul-Waasitiyyah by Ibn Taymiyyah

General Prescripts of Belief in the Qur'an and Sunnah

Three chapters from "The Fundamentals of Tawheed" by Abu Ameenah Philips

More than 50 links To Great comparative Religion Websites
Monday, 11 October 2010

American architect accepts ISLAM

I am not post that cause i am Architect but cause I like it .And i love that Channel (Thedeenshow).

Wednesday, 22 September 2010

Plucking and dyeing the eyebrows

Plucking and dyeing the eyebrows

I understand that plucking the eybrows is prohibited in Islam. I have the following questions. 1) Can the eybrow hairs be trimmed? 2) Can the eybrow hairs be lightened in color (for example from brown to blond)?

Please provided daleel.

Praise be to Allaah.

Namas is the word used to describe plucking the eyebrows. According to a saheeh hadeeth, the Prophet (peace and blessings of Allaah be upon him) said: “The woman who plucks facial hair and the woman who has this done are cursed.” (Reported by al-Bukhaari and Muslim).

Namas means plucking the hair, or it was said that it means plucking the facial hair. “The woman who plucks facial hair” is the woman who removes hair from her own face or the face of another woman. “The woman who has this done” refers to a woman who plucks hair from her own face or tells another woman to do this for her. Minmaas refers to tweezers, the tool used to remove a thorn. When a woman removes hair from her face, this can also be done by using a thread. This also includes thinning the eyebrows.

The fuqaha’ agreed that plucking the eyebrow hair is included in the removal of facial hair, which is forbidden because of the hadeeth: “Allaah has cursed the women who pluck their facial hair and the women who have this done.”

The majority of fuqaha’ said that removing facial hair other than the eyebrows is also included in Namas, and the fuqaha’ agreed that the prohibition on Namas in the hadeeth should be understood to mean that it is haraam.

Removing facial hair is also forbidden for men. (Al-Mawsoo’ah al-Fiqhiyyah, part 14, Tanammus).

Al-Haytami said: as for removing some of the eyebrow hairs if they have grown long, I do not see anything wrong with this according to our companions, but it should be makrooh because it is changing the creation of Allaah, may He be glorified and exalted. Nothing concerning this was narrated so it should be makrooh. (Al-Fataawa al-Kubra by Ibn Hajar al-Haytami, part 4, Baab al-‘Aqeeqah).

If the eyebrows have grown so long that they are troublesome or causing harm such as preventing one from seeing properly, then the part that is causing the problem may be trimmed.

With regard to dyeing the eyebrows or a part of them with a blonde colour or a colour similar to that of the skin, there is nothing wrong with this, as was stated in a fatwa issued by our Shaykh ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him and raise his status). He also stated in a fatwa that it is permissible to remove hair growing between the eyebrows because this is not part of them, but he stated that it is not permissible to trim the eyebrows if they are not troublesome or causing harm.

And Allaah knows best
Sunday, 19 September 2010

The virtue of fasting six days of Shawwaal

Praise be to Allaah.

Fasting six days of Shawwaal after the obligatory fast of Ramadaan is Sunnah Mustahabbah, not waajib. It is recommended for the Muslim to fast six days of Shawwaal, and in this there is great virtue and an immense reward. Whoever fasts these six days will have recorded for him a reward as if he had fasted a whole year, as was reported in a saheeh hadeeth from the Prophet (peace and blessings of Allaah be upon him). Abu Ayyoob (may Allaah be pleased with him) reported that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever fasts Ramadaan and follows it with six days of Shawwaal, it will be as if he fasted for a lifetime.” (Narrated by Muslim, Abu Dawood, al-Tirmidhi, al-Nisaa’i and Ibn Maajah).

The Prophet (peace and blessings of Allaah be upon him) explained this when he said: “Whoever fasts for six days after (Eid) al-Fitr has completed the year: (whoever does a good deed (hasanah) will have ten hasanah like it).” According to another report: “Allaah has made for each hasanah ten like it, so a month is like fasting ten months, and fasting six days completes the year.” (al-Nisaa’i and Ibn Maajah. See also Saheeh al-Targheeb wa’l-Tarheeb, 1/421). It was also narrated by Ibn Khuzaymah with the wording: “Fasting for the month of Ramadaan brings the reward of ten like it, and fasting for six days brings the reward of two months, and that is the fasting of the whole year.”

The Hanbali and Shaafa’i fuqaha’ explained that fasting six days of Shawwaal after fasting Ramadaan makes it as if one has fasted for an entire year of obligatory fasts, because the multiplication of the reward applies even to naafil fasts, because each hasanah brings the reward of ten like it.

Another of the important benefits of fasting six days of Shawwaal is that is makes up for any shortfall in a person's obligatory Ramadaan fasts, because no one is free of shortcomings or sins that have a negative effect on his fasting. On the Day of Resurrection, some of his naafil deeds will be taken to make up the shortcomings in his obligatory deeds, as the Prophet (peace and blessings of Allaah be upon him) said: “The first thing for which people will be brought to account on the Day of Resurrection will be their salaah (prayer). Our Lord, may He be glorified and exalted, will say to His angels – although He knows best – ‘Look at the salaah of My slave, whether it is complete or incomplete.’ If it is perfect, it will be recorded as perfect, and if something is lacking, He will say, ‘Look and see whether My slave did any voluntary (naafil) prayers.’ If he did some voluntary prayers, [Allaah] will say, Complete the obligatory actions of My slave from his voluntary actions.’ Then all his actions will be dealt with in a similar manner.” (Narrated by Abu Dawood).

And Allaah knows best.

Non-Muslim Scientists embraced Islam

 Scientists' Comments On The Qur'an

Extracts from the video This is the Truth by Sheikh Abdul-Majeed A. al-Zindani, Director, Project of Scientific Miracles in the Qur'an and Hadith, King Abdulaziz University, Jeddah, Saudi Arabia.

Keith L. Moore

Professor Emeritus, Department of Anatomy and Cell Biology, University of Toronto. Distinguished embryologist and the author of several medical textbooks, including Clinically Oriented Anatomy (3rd Edition) and The Developing Human (5th Edition, with T.V.N. Persaud).

Investigations in to the 'alaqa or leech-like stage.

Dr. Moore was a former President of the Canadian Association of Anatomists, and of the American Association of Clinical Anatomists. He was honoured by the Canadian Association of Anatomists with the prestigious J.C.B. Grant Award and in 1994 he received the Honoured Member Award of the American Association of Clinical Anatomists "for outstanding contributions to the field of clinical anatomy."

"For the past three years, I have worked with the Embryology Committee of King cAbdulaziz University in Jeddah, Saudi Arabia, helping them to interpret the many statements in the Qur'an and Sunnah referring to human reproduction and prenatal development. At first I was astonished by the accuracy of the statements that were recorded in the 7th century AD, before the science of embryology was established. Although I was aware of the glorious history of Muslim scientists in the 10th century AD, and some of their contributions to Medicine, I knew nothing about the religious facts and beliefs contained in the Qur'an and Sunnah."[2]

At a conference in Cairo he presented a research paper and stated:

"It has been a great pleasure for me to help clarify statements in the Qur'an about human development. It is clear to me that these statements must have come to Muhammad from God, or Allah, because most of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God, or Allah." [1]

Professor Moore also stated that:

"...Because the staging of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Qur'an and Sunnah. The proposed system is simple, comprehensive, and conforms with present embryological knowledge.

"The intensive studies of the Qur'an and Hadith in the last four years have revealed a system of classifying human embryos that is amazing since it was recorded in the seventh century A.D... the descriptions in the Qur'an cannot be based on scientific knowledge in the seventh century..."[1]

E. Marshall Johnson 

Professor and Chairman of the Department of Anatomy and Developmental Biology, and Director of the Daniel Baugh Institute, Thomas Jefferson University, Philadelphia, Pennsylvania, USA.

Author of over 200 publications. Former President of the Teratology Society among other accomplishments. Professor Johnson began to take an interest in the scientific signs in the Qur'an at the 7th Saudi Medical Conference (1982), when a special committee was formed to investigate scientific signs in the Qur'an and Hadith. At first, Professor Johnson refused to accept the existence of such verses in the Qur'an and Hadith. But after a dicussuion with Sheikh Zindani he took an interest and concentrated his research on the internal as well as external development of the fetus.

" summary, the Qur'an describes not only the development of external form, but emphasises also the internal stages, the stages inside the embryo, of its creation and development, emphasising major events recognised by contemporary science."

"As a scientist, I can only deal with things which I can specifically see. I can understand embryology and developmental biology. I can understand the words that are translated to me from the Qur'an. As I gave the example before, if I were to transpose myself into that era, knowing what I do today and describing things, I could not describe the things that were described...

I see no evidence to refute the concept that this individual Muhammad had to be developing this information from some place... so I see nothing here in conflict with the concept that divine intervention was involved in what he was able to write..." [1]

T.V.N. Persaud

Professor of Anatomy, and Professor of Paediatrics and Child Health, University of Manitoba, Winnipeg, Manitoba, Canada.

Author and editor of over 20 books, and has published over 181 scientific papers. Co-author of The Developing Human (5th Edition, with Keith L. Moore). He received the J.C.B. Grant Award in 1991. Professor Peraud presented several research papers.

"It seems to me that Muhammad was a very ordinary man, he couldn't read, didn't know how to write, in fact he was an illiterate...

We're talking about 1400 years ago, you have some illiterate person making profound statements that are amazingly accurate, of a scientific nature...

I personally can't see how this could be mere chance, there are too many accuracies and like Dr. Moore, I have no difficulty in my mind reconciling that this is a divine inspiration or revelation which lead him to these statements." [1]

Joe Leigh Simpson

Professor and Chairman of the Department of Obstetrics and Gynaecology, Baylor College of Medicine, Houston, Texas, USA.

He is the President of the American Fertility Society. He has received many awards, including the Association of Professors of Obstetrics and Gynaecology Public Recognition Award in 1992. Like many others, Professor Simpson was taken by surprise when he discovered that the Qur'an and Hadith contain verses related to his specialised field of study. When he met with Sheikh Abdul-Majeed A.Zindani, he insisted on verifying the text presented to him from the Qur'an and Hadith.

"... these Hadiths (sayings of Muhammad) could not have been obtained on the basis of the scientific knowledge that was available at the time of the 'writer'... It follows that not only is there no conflict between genetics and religion (Islam) but in fact religion (Islam) may guide science by adding revelation to some of the traditional scientific approaches... There exist statements in the Qur'an shown centuries later to be valid which support knowledge in the Qur'an having been derived from God." [1]

Gerald C. Goeringer

Professor and Co-ordinator of Medical Embryology in the Department of Cell Biology, School of Medicine, Georgetown University, Washington DC, USA

 Sheikh cAbdul-Majeed A.Zindani met with Professor Goeringer and asked him whether in the history of embryology was there any mention of the different stages of embryonic development, or whether there existed any embryological texts at the time of the Prophet. Sheikh Zindani also asked his opinion regarding the terms the Qur'an uses to describe the different phases of fetal development. After several long discussions, he presented a study at the 8th Saudi Medical Conference:

"...In a relatively few ayahs (Qur'anic verses) is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis. No such distinct and complete record of human development such as classification, terminology, and description existed previously. In most, if not all instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature." [1]

Alfred Kroner

Professor of the Department of Geosciences, University of Mainz, Germany.

 Professor Kroner is one of the world's most famous geologists, becoming well known among his colleague scientists for his criticisms against the theories of some of the major scientists in his field. Sheikh cAbdul-Majeed A. Zindani met with him and presented several Qur'anic verses and Hadith which he studied and commented upon.

"Thinking where Muhammad came from... I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years with very complicated and advanced technological methods that this is the case."

"Somebody who did not know something about nuclear physics 1400 years ago could not, I think, be in a position to find out from his own mind for instance that the earth and the heavens had the same origin, or many others of the questions that we have discussed here...

If you combine all these and you combine all these statements that are being made in the Qur'an in terms that relate to the earth and the formation of the earth and science in general, you can basically say that statements made there in many ways are true, they can now be confirmed by scientific methods, and in a way, you can say that the Qur'an is a simple science text book for the simple man. And that many of the statements made in there at that time could not be proven, but that modern scientific methods are now in a position to prove what Muhammad said 1400 years ago." [1]

Yushidi Kusan 

Director of the Tokyo Observatory, Tokyo, Japan.

 Sheikh Abdul-Majeed A. Zindani presented a number of Qur'anic verses describing the beginnings of the universe and of the heavens, and the relationship of the earth to the heavens. He expressed his astonishment, saying that the Qur'an describes the universe as seen from the highest observation point, everything is distinct and clear.

"I say, I am very much impressed by finding true astronomical facts in Qur'an, and for us modern astronomers have been studying very small piece of the universe. We have concentrated our efforts for understanding of very small part. Because by using telescopes, we can see only very few parts of the sky without thinking about the whole universe. So by reading Qur'an and by answering to the questions, I think I can find my future way for investigation of the universe." [1]

Professor Armstrong 

Professor Armstrong works for NASA and is also Professor of Astronomy, University of Kansas, Lawrence, Kansas, USA

 Prof. Armstrong was asked a number of questions about Qur'anic verses dealing with his field of specialisation. He was eventually asked, "You have seen and discovered for yourself the true nature of modern Astronomy by means of modern equipment, rockets, and satellites developed by man. You have also seen how the same facts were mentioned by the Qur'an fourteen centuries ago. So what is your opinion?"

"That is a difficult question which I have been thinking about since our discussion here. I am impressed at how remarkably some of the ancient writings seem to correspond to modern and recent Astronomy. I am not a sufficient scholar of human history to project myself completely and reliably into the circumstances that 1400 years ago would have prevailed.

Certainly, I would like to leave it at that, that what we have seen is remarkable, it may or may not admit of scientific explanation, there may well have to be something beyond what we understand as ordinary human experience to account for the writings that we have seen." [1]
William Hay

Professor of Oceanogprahy, University of Colorado, Boulder, Colorado, USA.

Professor Hay is one of the best known marine scientist in the USA. Sheikh cAbdul-Majeed A. Zindani met with him and asked him many questions about the marine surface, the divider between upper and lower sea, and about the ocean floor and marine geology.

"I find it very interesting that this sort of information is in the ancient scriptures of the Holy Qur'an, and I have no way of knowing where they would have come from. But I think it is extremely interesting that they are there and this work is going on to discover it, the meaning of some of the passages."

And when he was asked about the source of the Qur'an, he replied, "Well, I would think it must be the divine being." [1]

Durja Rao

Professor of Marine Geology teaching at King Abdulaziz University, Jeddah, Saudi Arabia.

 Sheikh Zindani presented to Prof. Rao many verses dealing with his area of specialisation, and asked: "What do you think of the existence of the scientific information in the Qur'an? How could Prophet Muhammad have known about these facts fourteen centuries ago?"

"It is difficult to imagine that this type of knowledge was existing at that time, around 1400 years back. May be some of the things they have simple idea about, but to describe those things in great detail is very difficult. So this is definitely not simple human knowledge. A normal human being cannot explain this phenomenon in that much detail. So, I thought the information must have come from a supernatural source." [1] 

Professor Siaveda 

Professor of Marine Geology, Japan.

 Sheikh Zindani asked him a number of questions in his area of specialisation, and then informed him of the Qur'anic verses and Hadith which mention the same phenomena he spoke of. One of the questions was concerning mountains. Sheikh Zindani asked him about the shape of mountains; and whether they were firmly rooted in the earth. "What is your opinion of what you have seen in the Qur'an and the Sunnah with regard to the secrets of the Universe, which scientists only discovered now?"

"I think it seems to me very, very mysterious, almost unbelievable. I really think if what you have said is true, the book is really a very remarkable book, I agree." [1] 

Tejatat Tejasen

Chairman of the Department of Anatomy and is the former Dean of the faculty of Medicine, University of Chiang Mai, Chiang Mai, Thailand.

 Professor Tejasen studied various articles concerning the Qur'an and modern embryology. He spent four days with several scholars, Muslims and non-Muslims, discussing this phenomenon in the Qur'an and Hadith. During the 8th Saudi Medical Conference in Riyadh, Saudi Arabia he stood up and said:

"In the last three years, I became interested in the Qur'an... From my studies and what I have learned throughout this conference, I believe that everything that has been recorded in the Qur'an fourteen hundred years ago must be the truth, that can be proved by the scientific means.

Since the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this truth which was revealed to him as an enlightenment by the one who is eligible creator. This creator must be God, or Allah.

I think this is the time to say La ilaha illa Allah, there is no god to worship except Allah (God), Muhammad rasoolu Allah, Muhammad is Messenger of Allah...

The most precious thing I have gained from coming to this conference is La ilaha illa Allah, and to have become Muslim." [1]

Dr. Maurice Bucaille

Born in 1920, former chief of the Surgical Clinic, University of Paris, has for a long time deeply interested in the correspondences between the teachings of the Holy Scriptures and modern secular knowledge.

 He is the author of a best-seller, "The Bible, The Qur'an and Science" (1976). His classical studies of the scriptural languages, including Arabic, in association with his knowledge of hieroglyphics, have allowed him to hold a multidisciplinary inquiry, in which his personal contribution as a medical doctor has produced conclusive arguments. His work, "Mummies of the Pharaohs - Modern Medical Investigations" (St. Martins Press, 1990), won a History Prize from the Académie Française and another prize from the French National Academy of Medicine.

His other works include: "What is the Origin of Man" (Seghers, 1988), "Moses and Pharaoh, the Hebrews in Egypt", (NTT Mediascope Inc, 1994); and "Réflexions sur le Coran" (Mohamed Talbi & Maurice Bucaille, Seghers, 1989)

After a study which lasted ten years, Dr. Maurice Bucaille addressed the French Academy of Medicine in 1976 concerning the existence in the Qur'an of certain statements concerning physiology and reproduction. His reason for doing that was that :

"...our knowledge of these disciplines is such, that it is impossible to explain how a text produced at the time of the Qur'an could have contained ideas that have only been discovered in modern times."

"The above observation makes the hypothesis advanced by those who see Muhammad as the author of the Qur'an untenable. How could a man, from being illiterate, become the most important author, in terms of literary merits, in the whole of Arabic literature?

How could he then pronounce truths of a scientific nature that no other human-being could possibly have developed at that time, and all this without once making the slightest error in his pronouncement on the subject?"

[1] al-Zindani, Abdul-Majeed A, This is the Truth (video tape). Scientific Signs of the Qur'an and Sunnah containing interviews with various scientists. Available in Arabic, English, French, Urdu and Turkish. A full English transcript of this video with illustrations is also available: Al-Rehaili, Abdullah M., This is the Truth, Muslim World League, Makkah al-Mukarrammah, 1995. Also available on the web at: This Is The Truth!

[2] Moore, Keith L. and al-Zindani, Abdul-Majeed A., The Developing Human with Islamic Additions, Third Edition, W.B. Saunders Company, Philadelphia, 1982, with Dar Al-Qiblah for Islamic Literature, Jeddah, Saudi Arabia, 1983, page viiic. Limited Edition.

[3] Moore, Keith L., al-Zindani, Abdul-Majeed A., Ahmed Mustafa A, The Qur'an and Modern Science - Correlation Studies, Islamic Academy for Scientific Research, Makkah, Saudi Arabia. Reprinted by World Assembly of Muslim Youth (WAMY), USA., 1990, ISBN 0-9627236-0-6. Collection of papers presented at a symposium sponsored by the Muslim Students Association, University of Illinois, May 1990.

[4] Moore, Keith L.; Johnson, E. Marshall; Persaud, T.V.N.; Goeringer, Gerald C.; Zindani, Abdul-Majeed A.; and Ahmed Mustafa A, Human Development as Described in the Qur'an and Sunnah, Commission on Scientific Signs of the Qur'an and Sunnah, Muslim World League, Makkah Al-Mukarramah, Saudi Arabia, 1992, ISBN 0-9627236-1-4. Collection of papers that were originally presented in the First International Conference on Scientific Signs of the Qur'an and Sunnah, held in Islamabad, Pakistan, 1987, and after some modifications and development, presented in their present form in Dakar, Sengal in July 1991.

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